Samuel Phillips

{AI Transcription} Solomon selt who comstand before envy 27 prov 4 Christ offin that sends us to virlen & goodness it self this was ye devils sin tho envied this happiness of man having lost his own god epate & this sin appeared not long after ye cain & how this way wrought against Christ he self ye Evangelists make plain. The phorisyes him[?] wes over carping as Christ gracious words & glorious works and at hast delivered him out often iny to be crucified 15 mork 10 soe that envy proou red ye fall of man & ye death of Christ away forments a man & is rottenness to his bons because of others Excellency 14 Nrov 30. h is abslected that any is qreat to him, much more if above him r ener is especially against those that we think are above us as contempt is against Infacions 31 Ezeck 9. When Daniel was made cheif of ye prinous & presidents then ye rest of ye grovous envied him & sought occasion to ywine him 6 denreet 3. 4. So here they envied paul his envinets & success his abilities & honor & hear though these preached christ it was with an a ime to dimi nish paul famile f to sate yourselves this is afemfell evill ad yet such is ye pow 24. ye of this carripti m that it will make a mans gifts & ye exaccse of him in ye choisest dutyty of dirence wastry substruient to his bose lifts for some even preached christ but of envy & strife Elise could say that he not only speak words of truth but with an upright heart 33 Job some may speak that which is erroneous up a true heat that is, they think that to be a sreatly which they utter when his an arror yet some have offended that which is exconions with a better & more honest heart that some hishuv urded ye truley. But your are others that Ipenk ye fordth with a fuls heart & hear ye apos the tobs notice of sevent teaches of that sect who though they preached the truth yet not with a upright heart much like sother who soutiug speak greate truths but out of madion & envy that chsly he might rasy a maity a grist se trutly professors of it now ye gfords why this is a great well & to be condemned as it is hereby the ropest is fordives ceasons 1 R. which erillws Jesus table to go 3 Tiles 3. Faithful to ye person in whom ihis 14 yor 70 that argues a very care that house if not wholy mange Merat 112 14 10 whow as he groond at till he bnashed his twth was it a gres of compassion at ye mismyes of Ethes noe it was a grief of envy at the perspurty of otus as is does frant ye words immediately foregoing the hore of ye rughters shall be enabled with horry, but its most abominable in such as make profession of ye faith or that publish the truths who should rejoice in ye wel I are regulation good success one of aother as if it were their own 1 Cor 2 26 If om member be honored all ye members rejoice with i R2 Consider ye root & fowentes of ye lust & ye are pride of hent & excession salf lome for mery if ye sadness of ye beat for ye good mse in anether or that ysdow by wnther in which this your anyour person makes account that yo much honours or proyse is taken from him as vgiean to a ratheres, have Elvab take, that in David which was his ome sendness to vertune his life for ye 1sam 17 28 he weyed Davds valyu&

survive of gods Israel Which he had no heat to himself It speaans alsoe from prfam & rebeltions infidelity for either we do not believe that another hath his gusts repetation success gruen of god (for if we did it would nullify ravs) or if we between yei veagnce him of god then it is rebecti our infidelity to greed against gods goodness 20 moth 15 look pn to that 3 Joh 26 27 John & schply labour to maniss your master against Christ thy couplain that he baptized & ye which especially troubled him all more followed [ Gd ye aggra vate this fact or weyy heinous in that Christ had got much of his broditely selves mean he to behom thou barest witness wherin they seen to faxt him of but baskfullness that heins soe much beholding to John he should thus go about to overtop him but mind how John takens to or ctcquanct praon, & pesmadders him to ye homourn of Christ an argument of great humility in ohe & freedom from this just of cuy, he was yet moved with these temptations from his disciples thus pricking him forward, & hear is one try all when we can stand out in trppation but mind his acsree 27 ye forme of his argumt y this I what soever grae any mw hl for his calling & whatsoever success he his in ye exacution of his calling he given him by god then it is hll mation to be aneyours that christ pro mareses as well ass, & got iny manistry then I has whats ovter he hath that way goe gives it to the, whophen yae make it less & that smmtler mensure that I bate y alsoe by the same

{AI transcription} same lord despused to me wt& then can make it more tinuetate remedy against envy to consider that we guarableb god by that sin moth rot is thine aye woll hecase are gooed are you wasing & rutyous that Christ bepas that with such furloess us such credit & asteem Casiders with whom you are a grey is where with ye god of be woven from whom ye Spirit descended upon Christ & him vs 30 hulmest in meat but I must deckes & I am wall condensed to should be so & before nane be envious for ye matter. R - 3 Buraser is lor should be no query goess unchallenged. though others share in for which has although greed & acts that which for ill his he has noters that we sagtt but one blessing noe be can make allheis happy & call fill him as ye stall be capable oftenthy mory mide & I welt fill thee, hesoees whateer albutys othes between this part for our good we have an indian od stll noe be crlyons at that which is for our own benefit men are his stewards of ye manfldgree of and that so they may communicate one to another 1 Pet 4 10 of hearr is just matter of hunliation & reproase for that spirit that is in us which lusts unto mny o 4 james 5 as for spiritual gifts me noe gudy to desire to have a monopoly of him & to ingress him all to or salnes as pelus ddsepty would have ye gift of guiresting and fave in ye disolding of it to resue in Johualong swe wold Josuah have had prayers rusted onely in his master foles & before complained to him when alded & madad yroptard 11 hd lad in ye sncoriss of youth we would have all ye sucmss oer selves though god he gleaned much by others yet if we have no hand in which we are afftg be cenpoes a sign we too oft prafeer our own glory before or ets we would rejoice when others pleases him as well as our selves I considers it a sin that we were all wall to gods children as well as others though that only bewtrouke in ye unreguaree t yet ye sparit even in us bustaty against ye spiite & unto grvs at youe in Jesual & Johns disciples i 14 3 yesore gods this are offenmerrd aprostett 37 14. Prov 24 1014. 2 Consider have graatensin this is 14 42 eil 4 for a right tack a many revored off hds waighthe our your may a coutoas wotabl saart in miseng 11 nnct 29 in debira though the hilled not stipere but I ack yet the rejusenth elf it & speak honorably of Joel 5 judy 24 But for cight is a matirious murders sin 27 May 18 to knew it for vy ye hold delied him soe 17 Acts 5 before this & merder are regled Row1. 29. Ye He will at first envied or happiness & ye fervor of God &eler Him we last him we have said one anther its a sin preacher both falls at once of beginnings with discontent &t god & mdes in iy 2y to man as you se in cair he envied his brother lecase his deads were good & his srouf ye bettere accepted & before his rnady rasts wot till it breaks forth to hatred & blood This sin makes me Exraadnyly unliee god Jamasen calls god a Doran without army because he is most communication & before ely is aspirt vey [] Weary to god his for communication &w for conscience we envy ye good of others but god delights in that & this is not duty unlih god but am injory to him what is by we would have him less good except he will histyo ye most upon us & so did not only accuse ye wisdom of his despusations but would strnnght on ye goodness of his nature such as are one yous and coach ajo ye in se abilities services Excellences of the humans have not get all or very little of ye nature of God jhyn In carnial things tos sorded in hightee theygs ith diwlesh in ye one mepar take with ye beasts who ravenously seek to take ye pray on from another deanet ind nu any should have a let but himselves; in ye after with ye brenks the being bathen from happress Eway him that iny 3 Consider ye subject persons in whom this sin is returned and that is in totell bter ptrs 3 3. yeat in folst silly men 5 Jab 2 this was ye sin of cain yoe of which divell himself binch seaiched grotibles 1 Rom 29. 9 Gall 20 4 rausder that cause of t it is usully ye daughter of mide Soudlims of cae toosess self love bt whose a tittes truet of ye flesh 5 gell 21 5 e Consider ye vole affeictl of it it has done m any wischness it Hopt Abrathhs withs & breaed Daeck of his wells 26 gen 13 20 2 23 which cast Joseph into ye sille & told him for a slameas stch] and Asose its that which stind up saml to perfeunto yid is y

{AI transcription} today the son of God ofs instection they may puch t uotrethers, who are bett bollow leapted man himselves for so were those that preached Christ cen afcemy & strised oh what need have we to be afraid lest whilst we preach this talls to this us we of Salem[?] have you tay fed us we laugh we preach castae ass it is not this speech this holy med that will make us holy were noe mane yo then that peace without the almighty work of ye Spirit of God that convincing him bring us by ye word & deceiving us out of ourselves to jest for lise for grace for his spirit 2 heer so that ye lord suls wice notonly of ye matter which ministers & preach whether it be truth severe but also of this mater how & this for which & ye unclean from which ye preach even where they preach Christ from envy & strife or from low & good will ad this remanders the hand will deal us which not only according to your call actions but according to your Evil affactions 35 Ezeck 11. Yea though or actions be good for peltr this 3.0 le it call upon gods ministers to resist this bust in ye first which dess of it for where its onre rooted in ye heart & gave way to that wast make a man prostitute his party & gifts wa this way preaches of Christ to ye service of it for these having given way to a spirit of sin fo th emulation as ay paul thisg rast not till your even ye Christ out of envy as this sin if not laid sesake hindes or profitable beang ye word 1 yet 21. such will hinder other this acceptable dispensing ye end yoa & in all or holy desires as it was him sae its shll & wl be that yot awe 2 souls of to clts of this end Ctosmy which now of those yet preach corrupt doctrine or lead candel outh hims) soul preach ye gospel out of a holy aim O glory of god in Christ & ye salvation of souls others out of Greed your own honder or that thy may be well accounted we above oti; & that letter ye themselves may be underwellned, yeayt they may be ye more exposed to envy of ye &t so they may carry on or done Ends what care they what he couns of others, yeat though it were a paid himself, yea though it swer Jesus Christ himself you fanour Row ye pharils achd gest 11 john 48 [John 11:48, KJV: If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.] if we let him alone at wen will be tren on him & 12 John 19 behold ye waldrest give after him this was an are sor to him he stood in your way & lastered yn reputation & therefore they revived him & stirred up others to fight him, And so ye Jews (whom Several deains conceive some of those preaches ward) were moved af rrey against Parl & barnalley for youth thig nest & his gospel 13 Joy 45 And let all gos people take heard of this luit de not had your subbarts & exarrions from may be ye better for him the noheney any whos God is pleased to cir them from his word in this or that ordinance though you fined not ye like buse repaying with you bless god 11 Acls 23 when he saw ye grace of God he was glad it maybe god has shown great grace & favor to some that have been good souls before ye conversion away which not but blessed ye pagests reproached Berch for his lascivious versus in his youth but he answers he homns invintate cuchi gratian dec Doe not envy those whom God has bet our you as ye follies did moses) Aaron are not all ye lords people holy they loved upon himselves as all & fit to Good y congregation as those and called unto 106 M 16 Let it yourfore call upon as all you only not to envy but flow reverence Our Lord or such as are graced with god gifts & ane blessed with good success in your callings & have great room in ye hearts of gods people for the things are given then from his own of ye suchs on ye let not any on earth lease awry upon suppose some of mean Gods there thy self &iny some calling him traaher in course then there thou hast set es hust all not onely may gifts but te In case of your gifts is mentioned in heaven & and will (speating inou ol so [before this might be upsidedown] wth sucrest haspergestes abone ounter where your y ge which to week ine of makes ye fouls an Myhis Hogen oob [this line is upsidedown] Chishier % yearly pair of wath