1680 Broadside, Verso, Q3

{AI transcription} same lord despused to me wt& then can make it more tinuetate
remedy against envy to consider that we guarableb god by that sin moth rot is
thine aye woll hecase are gooed are you wasing & rutyous that Christ bepas
that with such furloess us such credit & asteem Casiders with whom you are a
grey is where with ye god of be woven from whom ye Spirit descended upon Christ
& him vs 30 hulmest in meat but I must deckes & I am wall condensed to
should be so & before nane be envious for ye matter.
R - 3 Buraser is lor should be no query goess unchallenged. though others share in
for which has although greed & acts that which for ill his he has noters that we sagtt
but one blessing noe be can make allheis happy & call fill him as ye stall be
capable oftenthy mory mide & I welt fill thee, hesoees whateer albutys othes
between this part for our good we have an indian od stll noe be crlyons
at that which is for our own benefit men are his stewards of ye manfldgree of
and that so they may communicate one to another 1 Pet 4 10
of hearr is just matter of hunliation & reproase for that spirit that is in us
which lusts unto mny o 4 james 5 as for spiritual gifts me noe gudy to desire
to have a monopoly of him & to ingress him all to or salnes as pelus ddsepty
would have ye gift of guiresting and fave in ye disolding of it to resue in
Johualong swe wold Josuah have had prayers rusted onely in his master
foles & before complained to him when alded & madad yroptard 11 hd
lad in ye sncoriss of youth we would have all ye sucmss oer selves though god
he gleaned much by others yet if we have no hand in which we are afftg
be cenpoes a sign we too oft prafeer our own glory before or ets
we would rejoice when others pleases him as well as our selves
I considers it a sin that we were all wall to gods children as well as others
though that only bewtrouke in ye unreguaree t yet ye sparit even in us bustaty
against ye spiite & unto grvs at youe in Jesual & Johns disciples i
14 3 yesore gods this are offenmerrd aprostett 37 14. Prov 24 1014.
2 Consider have graatensin this is 14 42 eil 4 for a right tack a many
revored off hds waighthe our your may a coutoas wotabl saart in miseng 11 nnct
29 in debira though the hilled not stipere but I ack yet the rejusenth
elf it & speak honorably of Joel 5 judy 24
But for cight is a matirious murders sin 27 May 18 to knew it for
vy ye hold delied him soe 17 Acts 5 before this & merder are regled
Row1. 29. Ye He will at first envied or happiness & ye fervor of God &eler
Him we last him we have said one anther its a sin preacher both falls at once
of beginnings with discontent &t god & mdes in iy 2y to man as you se in cair
he envied his brother lecase his deads were good & his srouf ye bettere accepted
& before his rnady rasts wot till it breaks forth to hatred & blood
This sin makes me Exraadnyly unliee god Jamasen calls god a Doran
without army because he is most communication & before ely is aspirt vey []
Weary to god his for communication &w for conscience we envy ye good
of others but god delights in that & this is not duty unlih god but am injory to
him what is by we would have him less good except he will histyo ye
most upon us & so did not only accuse ye wisdom of his despusations
but would strnnght on ye goodness of his nature such as are one yous and
coach ajo ye in se abilities services Excellences of the humans have not get all or
very little of ye nature of God jhyn
In carnial things tos sorded in hightee theygs ith diwlesh in ye one mepar
take with ye beasts who ravenously seek to take ye pray on from another deanet
ind nu any should have a let but himselves; in ye after with ye brenks the
being bathen from happress Eway him that iny
3 Consider ye subject persons in whom this sin is returned and that is in
totell bter ptrs 3 3. yeat in folst silly men 5 Jab 2 this was ye sin of
cain yoe of which divell himself binch seaiched grotibles 1 Rom 29. 9 Gall 20
4 rausder that cause of t it is usully ye daughter of mide Soudlims of cae
toosess self love bt whose a tittes truet of ye flesh 5 gell 21
5 e Consider ye vole affeictl of it it has done m any wischness it Hopt
Abrathhs withs & breaed Daeck of his wells 26 gen 13 20 2
23
which cast Joseph into ye sille & told him for a slameas stch]
and Asose its that which stind up saml to perfeunto yid is y