f. 192 r

ce enci a iuger qui puis
qui li peres est mors
ces anfans auci sans autres
heir de ause de mourer si
torne celuy fie tant
tost au seignor ou ala
dame auil le dona celui
dit fie car ce est dreit
et raison par lassise dou
reaume de Jerusalem
Ici orres la raison dou
bagner et de sa semostre
quil force elle a sonne
fait ce quil lor dist
de par le roi
Bien saches qui
cil avient qui le
baigner dou roi vait se
mandre que homme lige de
par le roi ou de par larayne
ou de par le bailly de la
terre et li dit quil
veigne au roi qui veut
tenir cort ou qui a aucune
besoine de lui et lomme
lige respont qui ades
y ra et cil ni vaut mie
et le baigner revient ari
eres a luy la ii fois et

la tierce et li redit
et il nevient mie la
raison iuge qui lome lige
fait contre sa fei et
renet dieu par ce qu'il pro
mis de faire tous ces
coumandements et ne les
fait mais se le baigner
la voit semons de par le roi
en la presece di ii autres
homes liges et il sur ce
ne vost venir acort
et les homes liges veul
lent dire leaument par
leur fes que le baigner
le semonst de par le roi
veant iaus et oiant
yaus et il ne vost
mie vienr a cort celuy
ior sans nule essoigne
quil eust de son cors la
raison juge que les au
tres homes liges le dei
vent iuger destre deseri
ter atos iours de sa
vie da tan quil te
nois dou rois mais se
le baigner lavoit ce
mons il tout soul
si com est dit de sus ia

that it be so judged that once
the father is dead
and his children too, without other
of their heirs remaining,
that fief therefore returns immediately
to the lord or to the
lady who gave the
said fief for this is the law
and the rule according to the assise
of the Kingdom of Jerusalem.
Here you will hear the rule concerning
the bannier of the king and of his summons
and of what force it has
if one does not do that which he told him
on behalf of the king.
Know well that
if it should happen that the king's
bannier should go to
to summon a liege man on
behalf of the king or the queen
or on behalf of the bailiff of
the land, and he says that he [the liegeman]
should go to the king who wishes to to hold court
or has a certain need of him
and the lige man responds that he will go right away, and he if does not go at all
and the bannier returns back
to him in that place two times

and on the third time and speaks to him again
and he does not come to the court,
the rule states that the liege man
acts against his faith and
renounces God because he had promised
to do all of his commandments and
and did not do them. But if the bannier
might have summoned him by the king
in the presence of two other
liege men and upon this he does
not want to come to court
and the leige men want
to say by their faith that the bannier
summoned him on behalf of the king,
they having seen and heard this,
and he does not want to come to court
this day with no excuse
that he should come to his court,
the rule states that the other liege men
should judge him to be
disinherited for all of his days of his
life of whatever he holds of the king.
But if the bannier had summoned him all alone
just as is said above, then

ce enci a iuger qui puis
qui li peres est mors
ces anfans auci sans autres
heir de ause de mourer si
torne celuy fie tant
tost au seignor ou ala
dame auil le dona celui
dit fie car ce est dreit
et raison par lassise dou
reaume de Jerusalem
Ici orres la raison dou
bagner et de sa semostre
quil force elle a sonne
fait ce quil lor dist
de par le roi
Bien saches qui
cil avient qui le
baigner dou roi vait se
mandre que homme lige de
par le roi ou de par larayne
ou de par le bailly de la
terre et li dit quil
veigne au roi qui veut
tenir cort ou qui a aucune
besoine de lui et lomme
lige respont qui ades
y ra et cil ni vaut mie
et le baigner revient ari
eres a luy la ii fois et

la tierce et li redit
et il nevient mie la
raison iuge qui lome lige
fait contre sa fei et
renet dieu par ce qu'il pro
mis de faire tous ces
coumandements et ne les
fait mais se le baigner
la voit semons de par le roi
en la presece di ii autres
homes liges et il sur ce
ne vost venir acort
et les homes liges veul
lent dire leaument par
leur fes que le baigner
le semonst de par le roi
veant iaus et oiant
yaus et il ne vost
mie vienr a cort celuy
ior sans nule essoigne
quil eust de son cors la
raison juge que les au
tres homes liges le dei
vent iuger destre deseri
ter atos iours de sa
vie da tan quil te
nois dou rois mais se
le baigner lavoit ce
mons il tout soul
si com est dit de sus ia

that it be so judged that once
the father is dead
and his children too, without other
of their heirs remaining,
that fief therefore returns immediately
to the lord or to the
lady who gave the
said fief for this is the law
and the rule according to the assise
of the Kingdom of Jerusalem.
Here you will hear the rule concerning
the bannier of the king and of his summons
and of what force it has
if one does not do that which he told him
on behalf of the king.
Know well that
if it should happen that the king's
bannier should go to
to summon a liege man on
behalf of the king or the queen
or on behalf of the bailiff of
the land, and he says that he [the liegeman]
should go to the king who wishes to to hold court
or has a certain need of him
and the lige man responds that he will go right away, and he if does not go at all
and the bannier returns back
to him in that place two times

and on the third time and speaks to him again
and he does not come to the court,
the rule states that the liege man
acts against his faith and
renounces God because he had promised
to do all of his commandments and
and did not do them. But if the bannier
might have summoned him by the king
in the presence of two other
liege men and upon this he does
not want to come to court
and the leige men want
to say by their faith that the bannier
summoned him on behalf of the king,
they having seen and heard this,
and he does not want to come to court
this day with no excuse
that he should come to his court
the rule states that the liege man be
disinherited for all of his days of his life
of whatever he holds of the king
but if the bannier had summoned him all alone
just as is said above, then